SIC TRANSIT GLORIA MVNDI

blastbeatsanddangerfreaks:

agentsama:

blastbeatsanddangerfreaks:

Yeah, Trinitarians, how?

If Jesus isn’t God, then how could he be Jesus?

“I and the Father are one.”

“Before Abraham was, I AM.”

Etc., etc.

Well if this is true, then how can Jesus not know the time of the world’s end? He’s God, according to your logic, so how could he not know?!

Matthew 24:36, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.”

 “For there is one God, and one mediator between God and men, the Man Christ Jesus who gave Himself a ransom for all to be testified in due time” (I Tim. 2:5-6). 

1. NOWHERE in Scripture is God stated to be or called a Trinity.

2. NOWHERE in Scripture is the word “Three” used to reference whom or what God is.

3.  NOWHERE in Scripture is God referred to or called “A Person”

4. NOWHERE in Scripture is the Holy Spirit called God

Scripture is very clear when Jesus Christ stated:

“My Father is greater than I” John 14:28

http://truelogic.wordpress.com/2011/09/25/lie-of-the-trinity-exposed/

The Trinity is bolox and is the central doctricne of Catholicism.
The Trinity controls people.
The Trinity is a lie.
The Trinity is unholy.
The Trinity is false.

“For even if so be that there are those being termed gods, whether in heaven or on earth, even as there are many gods and many lords, nevertheless for US there is ONE God, the father, out of Whom all is, and we for Him, and ONE LORD, Jesus Christ, through Whom all is, and we through Him” (I Cor. 8:5-6).

 Care to try again?

Then care to justify your beliefs against that of the earliest Christians, who believed and testified not only to the truth that Christ is Lord, but that Christ is God.

John begins his Gospel very definitely with a declaration of the unity of the Son and the Father:

1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through Him, and without Him nothing was made that was made.
4 In Him was life, and the life was the light of men.
5 And the light shines in the darkness, and the darkness did not comprehend it.
6 There was a man sent from God, whose name was John.
7 This man came for a witness, to bear witness of the Light, that all through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him.
11 He came to His own, and His own did not receive Him.
12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’” 
16 And of His fullness we have all received, and grace for grace.
17 For the law was given through Moses, but grace and truth came through Jesus Christ.
18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

-John 1:1-18

Ignatius of Antioch, a disciple of Saint John the Evangelist himself, writes to the Church in Ephesus, speaking of Christ as God. (Letter to the Ephesians).

Justin Martyr, another towering figure in the early Church, writes in his First Apology:

We will prove that we worship him reasonably; for we have learned that he is the Son of the true God himself, that he holds a second place, and the Spirit of prophecy a third. For this they accuse us of madness, saying that we attribute to a crucified man a place second to the unchangeable and eternal God, the Creator of all things; but they are ignorant of the mystery which lies therein

Many of these early Fathers, who were handed down traditions from the very Apostles themselves, spoke of God as The Father, His Word, and His Wisdom, three separate persons, yet of the same substance.

I could say more on this, but I’ve got better things to do than to select the many quotes that explain and defend the doctrine of the Trinity (which has formed the basis of orthodox, mainstream Christianity for nearly 2000 years), especially from the Apostolic and Early Church era.

Fr. Robert Barron of the Word on Fire ministries gives a very good explanation here.

(Source: leatheriskawaii)